It’s with heavy hearts and huge sadness that we have taken the difficult decision to cancel our Crib Services at 2pm and 3.30pm on Christmas Eve.  

THE MIDNIGHT SERVICE AND CHRISTMAS DAY SERVICE WILL STILL GO AHEAD

Best wishes for a safe and happy Christmas

from the Clergy Team and Church Warden

at St.Peter & St.Paul’s Parish Church, Aldeburgh.

Readings for the First Sunday of
Christmas and the Epiphany

Collect
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

First Reading
1 Samuel 2.18-20, 26
Samuel was ministering before the Lord, a boy wearing a linen ephod. His mother used to make for him a little robe and take it to him each year, when she went up with her husband to offer the yearly sacrifice. Then Eli would bless Elkanah and his wife, and say, ‘May the Lord repay you with children by this woman for the gift that she made to the Lord’; and then they would return to their home. Now the boy Samuel continued to grow both in stature and in favour with the Lord and with the people.

Second Reading
Colossians 3.12-17
As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Gospel Reading
Luke 2.41-end
Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travellers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, ‘Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.’ He said to them, ‘Why were you searching for me? Did you not know that I must be in my Father’s house?’ But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart. And Jesus increased in wisdom and in years, and in divine and human favour. 

Post Communion
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.

Message from our Curate in Charge,
The Revd James Marston

At one of the carol services I have been attending across the benefice – I heard the famous poem by Sir John Betjeman – Christmas (see below).

Betjeman always strikes a resonance with me, and I especially enjoy his poems about the Church of England – for which he held a great passion.

Last Sunday we celebrated Canon John Giles’ remarkable 60 years in ministry – and we include his fascinating sermon in this week’s newsletter. I am at the other end of that journey, a mere whippersnapper in terms of length service. I hope that in time I too will be able to look back not only on change and innovation but also on constancy and consistency of faith, worship and devotion.

However much The Church of England evolves and changes, it seems to me it still remains the same – its foundation based on a faith and belief in the divine and human Jesus Christ, the son of God.

It is the arrival of Jesus Christ in the world, and the promise He brings of eternal life that we celebrate this week at Christmas.

Indeed, at is root Christmas is a reminder of simple yet profound fact which has transformed the lives of Canon John, me, you, and countless others over the arc of 2000 years.

As we continue to keep and share the faith, through whatever our lives and times throw at us, let us celebrate the promise of eternal life this Christmas with joy in hearts all for that God has done for us and all that he will do for us in the years to come.

Christmas by Sir John Betjeman

The bells of waiting Advent ring,
The Tortoise stove is lit again
And lamp-oil light across the night
Has caught the streaks of winter rain
In many a stained-glass window sheen
From Crimson Lake to Hookers Green.

The holly in the windy hedge
And round the Manor House the yew
Will soon be stripped to deck the ledge,
The altar, font and arch and pew,
So that the villagers can say
‘The church looks nice’ on Christmas Day.

Provincial Public Houses blaze,
Corporation tramcars clang,
On lighted tenements I gaze,
Where paper decorations hang,
And bunting in the red Town Hall
Says ‘Merry Christmas to you all’.

And London shops on Christmas Eve
Are strung with silver bells and flowers
As hurrying clerks the City leave
To pigeon-haunted classic towers,
And marbled clouds go scudding by
The many-steepled London sky.

And girls in slacks remember Dad,
And oafish louts remember Mum,
And sleepless children’s hearts are glad.
And Christmas-morning bells say ‘Come!’
Even to shining ones who dwell
Safe in the Dorchester Hotel.

And is it true?  And is it true,
This most tremendous tale of all,
Seen in a stained-glass window’s hue,
A Baby in an ox’s stall ?
The Maker of the stars and sea
Become a Child on earth for me ?

And is it true ?  For if it is,
No loving fingers tying strings
Around those tissued fripperies,
The sweet and silly Christmas things,
Bath salts and inexpensive scent
And hideous tie so kindly meant,

No love that in a family dwells,
No carolling in frosty air,
Nor all the steeple-shaking bells
Can with this single Truth compare –
That God was man in Palestine
And lives today in Bread and Wine.

Holy Communion

In the light of current concerns and following discussions with clergy colleagues and other, we have decided we won’t be offering the consecrated communion wine chalice to the congregations for the foreseeable future. 

The priest presiding will continue to consecrate a small amount and consume it on behalf of the congregation.  

I would remind you that receiving just one form of the sacrament remains a valid communion. I will consult again on this with the PCCs in January but until then we won’t be offering the chalice at services in the benefice. 

I wish you all a very merry and peaceful Christmas and happy and safe 2022

James

Collect
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

First Reading
Micah 5.2-5a
But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel,
whose origin is from of old, from ancient days.  Therefore he shall give them up until the time when she who is in labour has brought forth;
then the rest of his kindred shall return to the people of Israel. 
And he shall stand and feed his flock in the strength of the Lord,
in the majesty of the name of the Lord his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace.  If the Assyrians come into our land and tread upon our soil,
we will raise against them seven shepherds and eight installed as rulers.

Second Reading
Hebrews 10.5-10
Consequently, when Christ came into the world, he said, ‘Sacrifices and offerings you have not desired, but a body you have prepared for me; 
in burnt-offerings and sin-offerings you have taken no pleasure.  Then I said, “See, God, I have come to do your will, O God” (in the scroll of the book it is written of me).’  When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin-offerings’ (these are offered according to the law), then he added, ‘See, I have come to do your will.’ He abolishes the first in order to establish the second. And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.

Gospel Reading
Luke 1.39-55
In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’ And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Saviour, for he has looked with favour on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name.  His mercy is for those who fear him from generation to generation.  He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.  He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty.  He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants for ever.’

Canon John Giles 60^th Ordination Anniversary

On the 12^th December we celebrated with John to mark this great milestone in his ministry. John would like to thank you all that attended this service, and for your kind words, and all the arrangements made
(inc THE CAKE!). It meant a great deal to John.

Sermon by Canon John Giles
Preached on Sunday 12^th December 2021

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

This is a celebration sermon, to give thanks to Almighty God for sixty years of service in the ordained ministry in the Church of England.  I have been pressed to say a word about why I ever set out on the road to ordination. There were several things that happened when I was still at school. 

I had always felt that there was a reality behind God language. Prayer and worship were never a problem for me. Even Brian Cox talking about black holes doesn’t stop me feeling that behind the mystery of the universe there is value and meaning, and that the job of religious faith is to relate to this in word and action. The discovery of Jesus was a major breakthrough. Confirmation at nearly 16 was deeply meaningful.

At school I saw two enemies become friends through Christian forgiveness. And I realised that Christianity worked.

Then I went on visits to a working-class parish in downtown Portsmouth and discovered two things 1. The happiness and joy of High Church worship in the life of an Anglo-Catholic parish, and 2. what an incredibly restricted social world I had been brought up in.  When later a school chaplain made the case for the church ministering in large urban areas, housing estates etc, I felt quite simply “Why shouldn’t I do that?”. All this was confirmed in the first few months of National Service. And that’s about it.

In my end is my beginning. I’m back to the subject of our gospel today John Baptist whom I encountered long before I knew anything about Jesus. I was nine. My father was striding down Beaulieu Abbey Church as JB, declaiming “Repent ye, repent ye – the Kingdom of Heaven is at hand”. “You brood of vipers” he had said. “Who warned you to flee from the wrath to come?”

In Godspell we heard the same message: THEME ON TRUMPET STOP    Prepare ye the way of the Lord.

The Baptist’s teaching wasn’t revolutionary. It was good Ten Commandments stuff:  Feed the hungry; share with the poor; don’t defraud others; don’t profiteer.  We could do with that today. Fraud is everywhere.

At the same time John said: Look into your own hearts. Change your own ways. Make a fresh start. Repent and be baptised.

John was a man of principle. He would die in prison for protesting against Herod Antipas’ immorality. Yet he was no prig, standing on his own dignity. When his cousin Jesus came to the Jordan he saw that Jesus would be taking his own work and ministry far beyond where he was at that moment. John was the forerunner. He would prepare the way. There is a great humility here.

Jesus’s new understanding of God’s message has to start from a moral base. The Ten Commandments still stand.  They used to be written up in many churches. Is the time right for a reaffirmation of the Ten Commandments?

Jesus is baptised, and takes Baptism into his own ministry, and so, down to us.

What was different about Jesus’ ministry, because this is what we have to take out to people today? You find it in the Sermon on the Mount, in St. Matthews Gospel, chapters 5,6, and 7. The bedrock of the SM is the message of God’s love for every person, good or bad.          

Basically, he was teaching and healing:  In the light of divine love, people saw he could untangle their knotted souls. He knew the destructive force of GUILT. He gave people a way to find forgiveness.Many of Jesus healings end with a promise of forgiveness. He was still forgiving on the cross. We have been thinking of the words “Father Forgive” in the bombed out ruins of Coventry Cathedral, and the ministry of international reconciliation that flowed out from there. AB Desmond Tutu put it: “Forgiveness is the way we heal the world. The process is simple, but it isn’t easy”.  Christian worship recalls us to penitence and the promise of forgiveness. “Why do you talk about the speck of dust in your brother’s eye but fail to notice the log in your own”. If the church doesn’t say this, where else will you find it, not in Prime Minister’s Question Time, excepting the creepy apologies. 

Back to Baptism, and what the church is here to do in its ministry.  Exactly sixty years ago today I started as a deacon in North Lowestoft. We had a huge housing estate from which eighty or so children came to Junior Church every Sunday – and there were lots of baptisms & weddings. The church had a ministry of blessing.  How things have changed. William Temple said “The church is the only society that exists for those who are not its members”.

As a Curate I was put i/c of a rundown daughter church. We had a Fair for Oxfam. One of the boys in the Sunday School had won a new leather football at his school. It was very precious to him. He gave it as a prize for the Raffle. I still admire his generosity. The money raised by the Fair astonished everyone. St. Andrew’s Church was alive again. (Perhaps the reason for the energising effect the Fair had on the church was that the money was being raised by a basically poor, run down church, for others. For once the church wasn’t raising money for itself.)

We invented a new Nativity Play with a part for Roman soldiers to harry the peasants on their way to Bethlehem. It gave the difficult boys a chance to make swords which they enjoyed.

What were we trying to do?  Trying to build up a bit of community, in church terms Kingdom-building, built into the worship and life of a living family, in the church.

In the summer of 1965, the Bishop of Norwich wrote, asking me to go to the new University of East Anglia as their first full time Chaplain.  I would remain a diocesan clergyman, representing the C of E, but be recognised within the University

As far as religion in the university was concerned the only official marker laid down was that if any students (or staff for that matter) wished to worship, they should do so in the churches of the town. This was also the view of the Archdeacon of Norwich who had a number of redundant churches in the city centre to worry about. He wanted the chaplain to be also in charge of a suitable redundant church which could be redecorated and maintained by willing student volunteers from the University. Just imagine the photo-opportunities and happy coverage such activity would get from the local press and even more the church press. Awkwardly however, I saw straight away that in spite of the obvious attractions of having such a base, given that nothing of the sort was available on university premises, if the life of any future church community in the university were to be authentic, it had to find its own expression in the university itself. The possibility of taking over a redundant church in the town therefore had to be firmly rejected. Fortunately, Bishop Fleming immediately accepted this.

I didn’t want to form a little club of Anglicans. We settled for a very loose framework: “The Church of England in the University”. An ever-lengthening mailing list of students and staff emerged who I felt were either already on side, or who might be, or who were openly opposed to the idea of any religious presence at all in the University, but who, in that case, ought at least to know what was going on.

No one knew what the place of religion in a brand new university would or should feel like. To use a sailing metaphor, I was sailing by the seat of my pants, reacting instinctively to the challenges, encouragements and setbacks as they arose day by day.  If there was a word to sum up what I was trying to do it would have been AFFIRMATION – affirmation of the best in every member of the university community, affirmation of academic work, research, and study. Affirmation became “OFFERING UP” as we learned to worship in the university: offering up to God the work, study, and life we all had in common. The background therefore to our worship was the shared experience of those who already had a loyalty to the church, or who were beginning to discover that loyalty for themselves (and there were some) in the uncharted, largely but not entirely, secular waters of UEA.

I’m talking about the ministry of the Church – the church’s job in other words.  I must pay tribute to the TEAMWORK of the Church of God. The wonderful Junior Church in Lowestoft was run by lay people, with youngsters as junior wardens. Incidentally this anniversary is one for Jill as well. Her loyal support and fiery critical faculties have been part and parcel of what I’ve been trying to do in the last 60 years. Today is also a 60^th Anniversary for Jill of being a Vicar’s wife, though you must talk to her if you want to know about that.In UEA, those who spoke with the loudest voices didn’t speak for everybody by a long shot. Anti-religious feeling was vocal, very like the woke views being put around today. I won’t tell you of the time the Dean of Students kicked me out of the University canteen, or about the son of the Cambridge philosophy don, drinking the coffee I had bought for him, who told me brutally I was wasting my time.

I hadn’t been in the job for a week before the first issue of the student magazine came out with a full-page, brilliantly drawn cartoon of chaplains twirling up Gullible Students from a dish of student spaghetti. 

The pro and anti religious views crystalised round the question of whether or not there should be some sort of chapel. It was a hard fought battle, which in the end, in a decisive vote in the University Senate, came down on the side of a non-specific Meeting Room for Worship in a building at the heart of the Campus, which contained also three offices for chaplains and a Common Room, where I once treated Ian McEwan to a cup of coffee. The building is now called a Multi-Faith Centre and the Meeting Room for Worship has become simply the Meeting Room. Nevertheless, it is there.

There came a time of protest and revolution in UEA 1971 – 1972. My job had been to love the students. By then the new Chaplaincy building had been opened. I lost quite a bit of love for the student body when I saw how they disrupted some exams and attacked the new Dean of Students. They destroyed both his job and his marriage. If anyone is interested in a much longer version of setting up the Chaplaincy in UEA, I can send them an account on email.

We moved to Kidbrooke, a large parish in SE London. It had three quite separate districts, one, on Blackheath, very posh. Glenda Jackson was our most famous resident. There was another large development, mainly semi-detached, part private, part council; and the huge concrete Ferrier Estate, newly built by the GLC, now pulled down.

20,000 people kept one busy. We had three members of staff and it was all hands to the pump. Apart from the usual demands: baptisms, weddings, funerals, there was a social apartheid dividing the three areas. The challenge was to build one church family from three such diverse backgrounds. Music helped. We had terrific musical support. Which ended in a production of Britten’s Noye’s Fludde with a hundred animals from local schools and the church choir which left a little girl crying at the end saying she wished it could have gone on for ever. The tea party that followed saw civil war breaking out between the children from the local schools and the few from private schools who had led the music. The ammunition was provided by the apple tree in the Vicarage garden. The net result however was a sense of achievement and indeed glory. The rainbow covered all.

We invented a new Community Knockout Competition for teams from all over the parish to compete on the playing fields of Thomas Tallis Comprehensive School. The Ferrier Estate for once was really included in the wider community. And it was their team that won the main prize. Happiness all round as stronger links between all groups in the parish were forged.

After seven years I was asked to apply for a job in Sheffield. With Engineering in my blood and a chance to get into industry, I applied and went to be Vicar of St. Mark’s Broomhill, with strong connections with the Hallamshire Hospital and the University. We had half a dozen Professors in the congregation and goodness knows how many PhDs. Everything was debated! It wasn’t easy. At Remembrance time, we had of course those who wore red poppies. Together with them were a number of white poppies to say they honoured the dead but disapproved of violence. Then there were those who courageously wore no poppies at all because they didn’t want to offend either the reds or the whites. 

I did one afternoon a week with the Industrial Mission visiting Harris Miller, a down market cutlery firm, and later, Forge masters. The work force were welcoming to such a strange sight as a dog-collar in their factory. I enjoyed the day when some Somalians left behind in Sheffield at the end of World War II had a grievance and asked for my help. I said I wasn’t of their religious persuasion.  “Yes” they said, “But you are our Imam after all”.

After some years, I was asked to join the Cathedral staff as a Residentiary Canon. Here was yet another ministry – City-Centre – where unknown people would come in to   visit or join in a service, and never be seen again. There had to be a message for them in word or music. That was our ministry.

Cathedrals are privileged places. The Church Commissioners give hidden subsidies, and money does help. In return you get Cathedral music and well maintained, and often historic church buildings.  But ministry is so much more than that if you’re in the right relationship to a city and in the right place. Sheffield Cathedral was the old parish church of the city, only recently upgraded to a Cathedral.  My time coincided with two huge events – the Falklands War and the Hillsborough Disaster. In trouble people were drawn to what they knew as the Old Church for comfort, prayer and reflection.

Daily lunchtime prayers were held for those engaged in the Falklands conflict. Parents, friends, and relatives would be present, worried for the safety of their loved ones.  HMS Sheffield, a large cruiser adopted by the City, was sunk on 2 April 1982. It brought it all very close to home. 

After Hillsborough a Liverpool shrine of scarves, flowers and bobble-hats quickly appeared in the Cathedral. For at least a month there was a constant stream of mourners and two very large commemorative services. The Cathedral’s ministry was one of healing and reconciliation. As well as the broken-hearted, there were a lot of very angry people around.

The Cathedral was only a 5 year appointment and we moved finally back again to SE London, more Lewisham than Blackheath, to a parish that might at first seem unremarkable. Far from it. It had a wonderful spirit and great music. One of our choirs was a finalist in the Choirgirl of the Year Competition. One of our Youth Fellowship was on the Today programme just recently talking about pigs as a spokesman for vets in the North of England. 

We were a mixed congregation racially. A West Indian Mum was worried sick about her son driving a new electricity van. She wanted the van blessed. So, after the service that day I took out a fire bucket full of water, blessed it, and flung it over the van with appropriate prayers. As far as I know it did the trick.

The Vicarage and the Vicarage garden were used constantly for play-readings, informal concerts, bonfire parties etc that brought in all sorts of people who were outside the church circle as such. But they all served to keep open the William Temple ideal that the church exists for those who are not its members.

And then there was retirement which was forced through sheer overwork. My last parish had included a small Church of England Comprehensive School, where I became Chair of Governors. This made heavy demands. For one reason and another time ran out and we decided to retire to Aldeburgh.

There has been plenty to keep us busy, especially after the departure of Tony Moore.  Of that you must judge. It’s been more than 20 years, though the last 2 ½ years have been clouded by cancer and leukaemia., not to mention Covid which has put a damper on everything for us all.

Incidentally a big thank you here for those who have kept everything going. Typically, last night, going out at 6pm for a walk, I saw the lights on in the church and called in to find Church Warden Ken still getting things ready for today.

In those years England has moved slowly but steadily away from formal Christianity. But things come and go. The C of E is at a low point just at this moment. But there have been plenty of low points in Christian history in the past, and we do have two great forces on our side:

The first is the power of Love, the love of God which we shall see in action in a fortnight’s time at Christmas, – and the power of Christ’s love.

The second great force is that of the Holy Spirit – what happens when the church comes together in faith, prayer, and action.

And that is a burning FIRE, of which Charles Wesley wrote in his hymn “O thou who camest from above”. I told Nicky Winter I was having difficulty with this sermon, and she said, “Tell them what you’ve done, and give them encouragement.”

Well, this is the encouragement: to build up love in the life of the church, and to go forth with new ideas and fresh energy to fulfil new ministries in the strength of the Holy Spirit.

May God be with us all now and in the days to come. Amen.

Post Communion
Heavenly Father, who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.

NOTICES

A Christmas Message from Mark, Ro and Coco

We arrived in Bize Minervois on a Friday and celebrated with a bottle of the local sparkling wine – Blanquette de Limoux. (Limoux is just over an hour away in the car and the wine is splendid.) We’ve taken to reliving the experience each Friday evening and by the time you read this we will just have consumed our 11th bottle – we’ve been here for nearly three months! We have adapted to the rhythm of life pretty well. We take it in turns to visit the local baker for fresh bread and croissants each morning. We manage a good walk with Coco every day, sometimes from the front door, sometimes bundling her into the car and heading further afield – the Canal du Midi towpath is a firm favourite.

Tuesdays bring a visit to the wonderful market in a nearby village in the morning and then in the evening Ro heads off to ‘village choir practice’. A small but very enthusiastic bunch of locals gathers for 90 minutes or so and Ro loves it. Most of the choir members are French, as is the conductor, so it’s good for language skills too! The choir was hoping to perform at the village Christmas Fair on December 18^th but, sadly, for obvious reasons, it has had to be cancelled.

Yes – Christmas Fair on the 18^th – Christmas is quite different here. The festive fayre only appeared in the local supermarket at the end of November and the Christmas Markets in the nearby big towns of Béziers and Narbonne didn’t open until the beginning of December. For most people the big meal happens on Christmas Eve, Boxing Day (St Stephen’s Day) is only a public holiday in Alsace-Lorraine (in eastern France) and everything is pretty well back to normal on the 27^th. The local bakers will have made ‘Bûche de Noӫl’ (a chocolate log a bit like a swiss roll) and then, for Epiphany, on January 6^th, there’ll be ‘Galette des Rois’ – usually a puff pastry tart filled with almond frangipane. The galette may well also have a ‘fève’ (a bean, or sometimes a little figure or trinket) inside, representing the Christ child. The lucky person who discovers the fève in their portion receives an extra present or some other privilege. We will be investigating what the local baker has to offer!

But now the sun is shining, and Coco is looking at us as if to say ‘but I haven’t had my walk yet’. Duty calls!

With our love and best wishes for Christmas and for 2022

Mark, Ro and Coco

WE WISH YOU ALL A VERY HAPPY CHRISTMAS

May God bless you richly throughout this holiday season. May God fill your life with love, joy and peace this Holiday Season and throughout the New Year. God bless you at Christmas and always. May His love surround you at Christmas time and always.

The newsletter will return early January.

On Sunday 12th December we all joined John to celebrate 60 years since he was ordained. John took the service with The Revd Sheila Murray.

We presented John with a cake at the end of the service. If anyone knows our John, you will also know his much loved faithful push bike.

Many congratualtions John.

Message from our Curate in Charge,
The Revd James Marston

At this time of year, we remember the coming of Christ among us, the revelation of the incarnate God. And this year, perhaps with a little extra enthusiasm following forced separation and restrictions to our lives, we give thanks. 

Thanks to our loved ones and our families, thanks to our communities for seeing us through, and thanks to God for being with us in our lives in good times and in bad. 

Alongside the watching and waiting of advent, we begin our community celebrations with Carol services – there’s plenty to choose from – with the added bonus of the benefice choir enhancing our worship.

Though we return to mandatory mask wearing in our churches I, and all the clergy of the benefice, are especially looking forward to being among you on as we celebrate God’s presence among us in the bread and wine of communion. 

And one more thing, after Christmas it’s usually a quieter time of year. With this in mind, I will be taking some time off, or at least trying to, and our administrator Claire will be moving house – as a result we’ll take a short break from the newsletter resuming once again in early 2022. 

God be with you this Christmas and always.  

James

Collect
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.

First Reading
Zephaniah 3.14-end
Sing aloud, O daughter Zion; shout, O Israel!
Rejoice and exult with all your heart, O daughter Jerusalem! 
The Lord has taken away the judgements against you,
he has turned away your enemies.
The king of Israel, the Lord, is in your midst;
you shall fear disaster no more. 
On that day it shall be said to Jerusalem:
Do not fear, O Zion; do not let your hands grow weak. 
The Lord, your God, is in your midst, a warrior who gives victory;
he will rejoice over you with gladness, he will renew you in his love;
he will exult over you with loud singing as on a day of festival.
I will remove disaster from you, so that you will not bear reproach for it. 
I will deal with all your oppressors at that time.
And I will save the lame and gather the outcast,
and I will change their shame into praise
and renown in all the earth.  At that time I will bring you home,
at the time when I gather you; for I will make you renowned and praised
among all the peoples of the earth, when I restore your fortunes
before your eyes, says the Lord.

Second Reading
Philippians 4.4-7
Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near.  Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 

Gospel Reading
Luke 3.7-18
John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’ And the crowds asked him, ‘What then should we do?’ In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’ As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’ So, with many other exhortations, he proclaimed the good news to the people.

Sermon by The Reverend Mark Booth
Preached on Sunday 5^th December 2021

During this season of Advent, the church recalls key witnesses to God’s preparation for the incarnation – His divine entrance into our human condition.

On each of these 4 Sundays, we focus (more or less) on one of 4 themes from the Bible which gradually unfold overlapping aspects of the story of our creation, our fall from grace, our wandering in the wilderness and God’s loving, saving response to our human predicament.

In the movements and struggles of Patriarchs and Matriarchs like Abraham and Sarah, Isaac and Rebekah, Jacob and Rachel, Joseph and his brothers and eventually Moses, together with their rather dysfunctional family lives; through the problems and plagues they brought upon themselves, and the promises which God nevertheless bestowed upon them, we can see the birth and growth of longing and hope which pushed and pulled God’s people through their history of trouble and torment.

In the words and actions of so many Prophets recorded and treasured in Old Testament Scriptures, we can hear and see God shaping and forming that hope into the expectation of a coming King who would deliver and lead his people into a better life.

In the ministry of John the Baptist, we meet the messenger, the proclaimer, the announcer, the forerunner, the herald of the far greater one than he who was making his way into the lives of the people: a way prepared for him by John, not only through the people’s physical and moral landscape, but also through their hearts and minds to the very centre of their beings.

In blessed Mother Mary we find the one in whom God’s plan is brought to fruition, the young woman through whose initial trouble and fear God’s word brought forth that willing acceptance which helped realise hope for all people, light in our darkness, justice, joy, and peace for all the world, all from a borrowed womb.

So, in our advent candles we can see flickers of hope for all humanity, the word of God speaking through every darkness, prophets contemplating mystery, waiting done with, making-ready underway, favour found in rejoicing.

And in the central, white candle burning bright on Christmas day we will see souls magnifying the Lord, and spirits rejoicing in God our Saviour . . . but that is another sermon, for another day . . . . . .

. . . In my retirement, I preach less often, which can lead to problems for me, if not for you: lack of momentum, trying to cram too much in, and hankering after that other, easier sermon, rather than the one I struggle with.

~ Today, for instance, I was tempted to do a John the Baptist on Waitrose and their Christmas t.v. advert proclaiming, “THE BEST BIT OF CHRISTMAS IS THE FOOD” and, wait for it, “YOU CAN TASTE WHEN IT’S A WAITROSE CHRISTMAS” . . . (Not if you can’t afford it!)

~ Then there was the one about Covid precautions and the doors left open for ventilation purposes, the paradox of freezing to death or falling victim to infection, but also the prospect of God’s Holy Spirit blowing in the wind, opening our eyes to see and ears to hear, hearts to feel and brains to think . . .

~ Then again, I was quite seduced by the fact that there are, of course, several different and sometimes conflicting traditions about colours and meanings of the Advent candles; the orders in which we deal with their themes and the practices surrounding them.

In Methodism, for instance, it is common to sing songs and hymns whose different verses speak to the different candles and their themes, and our reflections on them . . .

~ More important than all those, I suppose, is that tense relationship between the promise of salvation and the warning of judgement . . .

Rest assured, I shall spare you such manifestations of my righteous indignation, liturgical uncertainty, theological confusion and general clever-Dickery . . .

However, I cannot hide my bewilderment at what some of you may have already noticed from our readings, which is that John the Baptist, for whom the Church of England traditionally lights it’s third Advent Candle, nevertheless also gets a look in today, when the second candle is usually lit for the Prophets.

It is as if the Baptist has a dual role to play in the Advent drama:

On the one hand, he is Civil Engineer, road-maker, road-mender, even road-sweeper; creating and keeping a highway or pathway through our wasteland.

He finds the right direction; levels-out the peaks and troughs which make journeys so hard; straightens-out those long and winding roads which sometimes lead us back on ourselves. He deals with all the wearisome changes and chances met on our travels. He opens up new viewpoints and vistas on our Damascus Road experiences. He calms the traffic so that we can hear ourselves think, notice the kindness of strangers and make new friends on our Roads to Emmaus.

On the other hand, he is Broadcaster.

He announces what’s happening; gives details; compares conflicting reports. He warns of spoil, waste and void. He brings good news for many, and bad news for some.

At the same time, he remains Prophet, by whose words and sacramental actions he both challenges and invites people to get themselves ready for God who is coming in Christ.

John as Prophet and Preacher deals in expectation and apprehension.

As Baptiser he deals in preparation and reception, initiation and welcome.

In his various roles, John the Baptist presents challenge to the people of his day, our day, and every day:

? Will we listen and hear ?

? Will we watch and wait ?

? What and whom will we choose ?

? Which voice will we listen to: those loud, hectoring voices peddling fake news and false truth; publishing irrationality, agitation, and futility? Or those still small voices of calm, offering reason, respect, and hope?

? Which way will we follow: the path of peace in Christ? – Or the highway and handcart to hell without him? God’s way of truth and life leading to healing and peace? – Or that desolation row leading to sickness, chaos and disaster?

? Who will we want for our companion, our friend; our guide, our teacher; our comfort, our consolation; our courage and our hope?

? Will we ask about ourselves: ‘what’s occurring’? What’s going to happen? What will become of us? Or will we ask about God: what is God doing? What is God’s word for us? What does God want for us?

May God open our eyes to see and ears to hear.

May God’s Spirit blow open our hearts and minds to feel and think.

May God be a guide to our feet and a lamp to our path.

May God keep us loved and saved on the way of truth and life,

through Jesus Christ our Saviour and our Lord. Amen.

MRB 4 12 2, edited 7 12 21 c. 1160 words

Post Communion
We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever.

NOTICES

On a very blustery evening on Tuesday the 8th December, we held our Benefice Christingle service, in aid of the Children’s Society.

We would like to thank all of our team, who created a Christingle workshop of making the Christingles ready for the service. We are blessed to have such dedicated helpers in our Benefice.

Here are the photos of the making of the Christingles, and from the service.

Thank you to all that came to join us for this service, and made a donation. We raised in total £324.95 for the Children’s Society.

Message from our Curate in Charge,
The Revd James Marston

With Christmas fast approaching there is much happening in our benefice. Many services and events involve our lively and buoyant children’s ministry under the talented direction of Rev’d Jo. Even I am indulging in craft at the Christmas Messy Church.  

At Aldeburgh the Christingle and Crib services and the traditional services of Christmas Eve and Christmas Day are coming up we are carefully managing these events in the light of the pandemic. You’ll need to book in advance if you wish to attend certain services. You will have received attached Christmas dates, and information with today’s email.  

Meanwhile Christmas Carol services are keeping our singers busy under the direction of Mish Kelly who is hoping to enhance worship with a group of voices drawn from across the benefice. 

Let’s enjoy our worship, let’s be as safe as we can be. 

James

Collect
O Lord, raise up, we pray, your power and come among us,
and with great might succour us; that whereas,
through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.

First Reading
Malachi 3.1-4
See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

Second Reading
Philippians 1.3-11
I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defence and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that on the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

Gospel Reading
Luke 3.1-6
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, ‘The voice of one crying out in the wilderness: “Prepare the way of the Lord, make his paths straight. Every valley shall be filled,
and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.” 

Sermon by The Revd James Marston preached on
Sunday 28^th November 2021

Sermon Luke 21: 25-36

When I first came here, now over two years ago, I was given some advice I’ve never wavered from. Whatever you do don’t upset the flower ladies, or at least try not to.

Yesterday afternoon, by the Moot Hall in Aldeburgh, our community gathered to turn on the Christmas lights in our local town.

The weather wasn’t exactly perfect, but we gathered nonetheless, sang a couple of carols, a very jolly Father Christmas did a countdown, the tree lit up, families cheered, and the bells pealed.

And, despite the weather, there were smiling faces all round, a great and long-established tradition had been upheld.

But of course, it’s all totally wrong. The most inappropriate time of year to be lighting lights and singing carols. Christmas, the moment we celebrate light of Christ coming into the world, is weeks away. I’m not sure when this great and long-established tradition of the great light switch on started- almost certainly within living memory and probably no earlier than the 1980s or 1990s.

Until comparatively recently there were not four weeks, or even longer, of partying and merry making and shopping – instead not so long ago there were 12 days of Christmas following Christmas day. Christmas was the start of celebrations, not the culmination of what is now called the run up.

And I’m afraid to tell you that in the church it still is the other way around. We are seemingly, on this festival, out of kilter with the rest of the world.

Advent is how we, as Anglicans, build up to Christmas;

Advent is a period of watchful, and prayerful anticipation as we wait for anniversary of that day when the light came into the world and the saviour was born among us. So far so good.

But.

The season of advent also looks ahead to Christ’s final advent as judge at the end of time.

Indeed, the Four Last Things – Death, Judgement, Heaven and Hell – have been traditional themes for Advent meditation.

The characteristic note of Advent is therefore expectation, rather than penitence. Indeed, the anticipation of Christmas under commercial pressure has also made it harder to sustain the appropriate sense of alert watchfulness, but the fundamental Advent prayer remains ‘Maranatha’ – ‘Our Lord, come’ (1 Corinthians 16.22).

So despite this tension from the outside world, church decorations remain simple and spare. It is because of this we dress the church in purple and I find myself gently negotiating with the flower ladies to quietly stop them glorifying God in the usual way. It’s is not because I personally, or anyone else, doesn’t like the church being decorated in advent, it is because advent demands no other distractions from the contemplation and prayer the season demands.

Advent is not only the beginning of the church year and a season of expectation and preparation, but also a time which looks ahead to Christ’s final advent as judge at the end of time.

The readings and liturgies not only direct us towards Christ’s birth, they also challenge the modern reluctance to confront the theme of divine judgement.

But confront it we must.

Indeed, our gospel reading today forces us to respond with a process of self-examination. A moment of self-refection we might not want to engage in.

“People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory.”

So I ask you today how ready is your conscience? How prepared is your soul? How keen are you to be judged? How alert are you to the coming of the Lord?

Indeed, if we have got Christmas the wrong way round, where in your life are things out of kilter? What other things have we got the wrong way round?

And what are you hiding from the all-seeing God? When have you stood on your pride or selfish desires? When have you failed to turn the other cheek and love your neighbour?

The challenge to all of us this advent is to look within. To assess and analyse our faith, our behaviours, our attitudes, our prejudices – and I’m afraid there’s no hiding the fact we’ve all got them.

So, think about how, why, and when you get it wrong. Think about how let yourself and God down. And ask yourself is your faith genuine or is church just a Sunday morning club?

Prepare your souls for judgement. Pray for your salvation.

Think about how you need the light of Christ in your lives and in your hearts.

God be with you this advent, it is in fact, the most uncomfortable time of year.

Amen.

Post Communion
Father in heaven, who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him in the humility and purity of his first coming
that, when he comes again, we may be ready to greet him
with joyful love and firm faith; through Jesus Christ our Lord.

Next week
Sunday 12^th December
Third Sunday of Advent

NOTICES

Message from our Curate in Charge,
The Revd James Marston

As I prepare my final portfolio of work, I find myself reflecting on ministry and my experience here with you over the last two and a bit years. It has been something of a rollercoaster, flood, Covid, Curate-in-Charge. I thought, as I joined the church, I would be in for a life of calm reflection in a large rectory with lovely robes. Indeed, the priest of today is as much an administrator as a man or woman of God. Or at least that’s the danger, as with all of us finding time for calm reflection, prayer and paying attention to our faith can be something of a challenge – but rise to that challenge we, and I, must.

And though it may appear to be somewhat contrived, as I go through this process of theological reflection and essay writing I am struck at how much I feel I have changed, and I am sure I have learnt things since I’ve been alongside and among you over these last two rather strange years. No longer does wearing the clerical collar seem distinctly odd. No longer am I quite so nervous before a big service. No longer am I unsure of where to stand or what’s coming next. I’ve got used to it and, in turn, I suspect you’ve got a little used to me.

Perhaps one of the biggest things I have taken on board is that ministry is a collaborative effort. No one person runs our churches, no one person has control – indeed much of ministry seems to be joining in where the Holy Spirit is leading us rather than trying to direct God or our churches to reflect our own image of ourselves.

As we approach our advent season, I urge you to use this time of anticipation to pause and reflect on your own faith. Join me in this period of reflection and think about God in your own journey of faith over these last two or so years.

God has been and is in all our lives and sometimes, as we deepen our faith, it’s not a bad idea to look back and spot His presence.

James

As we approach a busy time in our church calendar, Aldeburgh churchwarden Ken Smith has asked me to ask the whole benefice for help and support as we approach the season of Christmas with its big services and large public events. If you are able to help Ken and assist him and his team, in a variety of roles, during some of these services do let Ken know, either in church, or email admin@aldeburghparishchurch.org.uk

Collect
Almighty God, give us grace to cast away the works of darkness
and to put on the armour of light, now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day, when he shall come again in his glorious majesty to judge the living and the dead, we may rise to the life immortal;
through him who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.

First Reading
Jeremiah 33.14-16
The days are surely coming, says the Lord, when I will fulfil the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: ‘The Lord is our righteousness.’

Second Reading
1 Thessalonians 3.9-end
How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith. Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints. 

Gospel Reading
Luke 21.25-36
‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see “the Son of Man coming in a cloud” with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’ Then he told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away. ‘Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.’

Sermon by The Revd James Marston preached on
Sunday 21^st November 2021

Christ the King

May I speak in the name of the Living God.

So far as a journalist and in other spheres of my 46 years I’ve met two duchesses, a duke, two or three belted earls, a couple of countesses, a fistful of lords and ladies, a plethora of knights and even went to school with one or two honourables.

And dare I say it, I’ve certainly come across quite a few “don’t you know who I ams?”

I’ve never met a King –not unless you count an Elvis Presley tribute act, I interviewed in advance of an appearance at the Spa Pavilion in Felixstowe.

Titles, what we call each other, are important. They define our expectations – even as a reverend, which is a style of address rather than an actual title, you’d be surprised if I started swearing or being cruel or even over-sarcastic in your company or from the pulpit.  The titles and styles we use might not be as important as they once were – but even now in 21^st century Britain aristocrats and royalty still hit the headlines if their behaviour contrast with middle-class morality and expectation in some way.  And the vicar running off with the organist is always good copy.

It is true that the celebration of Christ the King is not an ancient feast. Indeed, it’s less than 100 years old with its roots in a papal encyclical dating from 1922. Of course, there is deep theological, biblical, and historical precedent informing this relatively new tradition. Indeed since the early days of the church, the concept and representation of Jesus as royal or imperial has not been uncommon. .

The strange thing is, of course, that Jesus, as we heard in today’s gospel reading, was often at pains to deny, or at least deflect, his royal and kingly credentials.  Jesus, it seems to me, didn’t want to be seen as a king, at least not in the earthly political sense that we understand monarchy.  Indeed, in Mark’s gospel in particular Jesus is cagey when called messiah as, I suspect, he wasn’t keen to be seen as a figurehead for political revolt. He wasn’t that sort of king.

Because Jesus’ kingship rests on the spiritual rather than the temporal so too does the celebration of Christ the King – a reminder not of earthly power so much as the spiritual.  That’s not to say the spiritual and temporal are not linked – indeed in the book of common prayer communion service one of the prayers mentions the queen with the caveat “knowing whose minister she is” and “remembering whose authority she has.”

Even Her Majesty is answerable to a higher power – a powerful statement when the Book of Common Prayer was written. And I have no doubt the Queen takes her spiritual life as seriously as she does her earthly duties. We are lucky to have her, not only as a leader of our nation but also as the supreme governor of our church.

So, what does Christ the King mean to us?

I think the answer to that is fairly simple. It means we allow our hearts and minds to be governed by Christ and not by ourselves or our own selfish desires and agendas.

The festival of Christ the King reminds us to whom our souls belong and how our faith must define our behaviours, our actions, our reactions, our outlook, even our internal processes.

Our faith, with, study and prayer, practice and praise, Eucharist, and fellowship, should define us as the people of God in such a way as to make us stand out on our community and to those around us.

No easy task but one we can attempt again and again, over and over, in our lives to achieve.

My challenge to us this week is not some deep spiritual exercise, nor is it to get too depressed as we all get it wrong, but to add Christ into our daily consciousness just a tiny bit more than we do usually.  To think about our faith as we interact and meet others, to look at someone and think where Jesus might be in their lives. To see the world through the lens of Christ.

The celebration of Christ the King is not only a reminder of the glory of Christ in heaven or the Kingdom of now and not yet towards which we strive, but a practical aide memoire to prompt us to remember whose ministers we are and whose authority we have in every aspect of our lives.

Amen.

Post Communion
O Lord our God, make us watchful and keep us faithful
as we await the coming of your Son our Lord;
that, when he shall appear, he may not find us sleeping in sin
but active in his service and joyful in his praise;
through Jesus Christ our Lord.

NOTICES

Next week
Sunday 5^th December
Second Sunday of Advent

Message from our Curate in Charge,
The Revd James Marston

Though it may be easy to feel a little depleted due to the temporary fall in clergy numbers, I can, nevertheless, detect a notable energy among our churches to get things done and share the love of God in our benefice as we rise to the challenge of vacancy. There is much to look forward to in the weeks ahead.

And as we continue to strike the balance between the strange pause of incumbent vacancy and a desire to get life going again, I recognise there may be some frustrations as well as some joys. Usually, I hope, the joys outweigh the frustrations – at least that’s how it seems to me as I begin to understand something of what priesthood is all about – the people, relationships, and encouraging others in faith.

And though we are in vacancy, I think this Sunday we can come together to mark the celebration of Christ the King – a timely reminder that our parishes and our benefice is not only the church of Christ but also the body of Christ in this place. Indeed, our church is led by God, whether there is an incumbent or not, revealed to us through the risen Christ and subject to the guidance of the Holy Spirit.

And as I reflect for a moment, I am struck how our churches are made up of not just our regular worshipping communities but others who come to church, though perhaps less often, who also play their part in prayer and presence. Indeed, I expect we may well see some familiar faces returning to worship once again in the coming weeks.

As we welcome the wider congregation and community to our various services and continue to build up our faith communities, we can use the opportunity of Advent and the beginning of the new church year to remind ourselves and tell others of whom we serve and the king we worship.

With my prayers and thanks,

James

Collect
Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit
one God, now and for ever.

First Reading
Daniel 7.9-14
As I watched, thrones were set in place,
and an Ancient One took his throne; 
his clothing was white as snow,
and the hair of his head like pure wool;
his throne was fiery flames, and its wheels were burning fire. 
A stream of fire issued and flowed out from his presence.
A thousand thousand served him, and ten thousand times
ten thousand stood attending him.
The court sat in judgement, and the books were opened. 
As I watched in the night visions, I saw one like a human being
coming with the clouds of heaven. And he came to the Ancient One
and was presented before him. To him was given dominion
and glory and kingship, that all peoples, nations, and languages
should serve him. His dominion is an everlasting dominion
that shall not pass away, and his kingship is one that shall never be destroyed.

Second Reading
Revelation 1.4b-8
John to the seven churches that are in Asia:
Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion for ever and ever. Amen. 
Look! He is coming with the clouds; every eye will see him,
even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen.
‘I am the Alpha and the Omega’, says the Lord God, who is and who was and who is to come, the Almighty. 

Gospel Reading
John 18.33–37
Then Pilate entered the headquarters again, summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’ Pilate replied, ‘I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?’ Jesus answered, ‘My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.’ Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’

Sermon By The Revd James Marston preached on
Sunday 7^th November 2021

Mark 1: 14-20

May I speak in the name of the living God, Father, Son and Holy Spirit.

This week I went to a friends’ collation – I thought this was something to do with a selection of cold meats and pickles. So confused as to how my friend could be served up with pickles and maybe some crusty bread, I looked it up in the dictionary – I was right collation is a light informal meal.

It is also, according to this dictionary, the action of collating something and in church speak means the patron, rather than the bishop, presents the incumbent to the living.
Although I’d rather you didn’t question me further on this insight into canon law as I’m still not totally sure.

Anyway, my friend was collated, inducted, and installed with the patron, bishop, and churchwardens in a lengthy ceremony in which she took up the mantle of her ministry.
We had sausage rolls afterwards – so I guess, in the end, it was a collation in both senses of the word.

In our gospel story there is no such ceremony, no prayers and no hymns, no quiche buffet afterwards. Instead Jesus simply says Follow me and these men simply stop what they are doing – put down their fishing nets as it happens – give up work, leave their homes and even their families and do exactly that, follow Jesus into the unknown.

I am sure, over the years, you have heard many sermons about the compelling man that Jesus was, how these simple words of his could excite such devotion and how amazing he must have been. You may too have heard biblical exegesis on what fishers of men means and the construction of first century Galilean fishing nets.

But what strikes me this week is not the powerful charisma of Jesus but the trust these men display – it seems extraordinary. We know the story, but they had no idea where they were going or what was going to happen next.

As I picked out a well-buttered cheese scone at my friend’s collation a lady of Buxhall church, my friend has got the Combs and Finborough benefice near Stowmarket – seven churches and I don’t envy her, said to me I know you your James Marston aren’t you. It seems my face is my ID across the county.

I nodded and exchanged pleasantries, but I was reminded by how, in my days working in the press, I would often be introduced as James the journalist, only to get the retort by the new stranger to whom I was being presented “Oh, a journalist, I better be careful what I say.”

Tempted though I was to reply, “I shouldn’t worry you don’t seem as though you’re going to say anything interesting anyway”, I usually just smiled. But on occasion I would remind people that they wouldn’t know who the prime minister was or what’s happening in any part of the world or our national and regional life, unless a journalist had told them. That usually shut them up and got them thinking.

And, of course, it is true that we trust journalists, arguably we would know nothing of Covid, or Brexit, or any of the issues of the day if we didn’t trust those who were telling us. In fact, it would be difficult to form any world view whatsoever if we weren’t bombarded with news, social media, information, books, and magazines, morning, noon, and night.

But sometimes it is a good idea to switch off the background chatter and try to listen to other voices – Christian experience has shown us that God’s voice in particular comes through in the silence.

This week I have been thinking about trust in God a great deal. What does it mean? How do we do it? How do we work out what God is asking of us or how he is guiding us? And I think for all of us that is something that emerges as we deepen and nourish our relationship with God, though it is not always easy.

Yet we trust almost implicitly ourselves, our own views and experience, supported by the background noise of 21^st century life but do we ever sit and try to listen to God?
I suppose, as Christians, on the whole we do; we pray, we worship, we try to pay attention and see the world through the lens of our faith.

These Galilean fishermen James, John, Simon and Andrew, listened and reacted with such an extraordinary level of trust in a man they’d never met and in the end, they became the first witness to the greatest story ever told – the story we retell each time we celebrate communion or come to church.

The good news that God exists, life is eternal, and our souls are saved.

But it seems to me, that in order to trust in God in our own lives, in order to refocus our lives to the divine and not the earthly, we have to listen to God in the first place; to be aware he might be trying to guide us amid the maelstrom of life, and give ourselves the chance to let it happen.

So, I’m going to present to you an interesting challenge this week – turn off the news, don’t watch it for a few days, don’t tune in to the morning radio or six o’clock bulletin. Cut back if you can on the background chatter of life. Put a bit of silence into your daily routine.

See what happens and see if God might get a word in edgeways.

Creating space for him in our lives, as we approach advent, is no bad thing so I suggest you view this proposed news blackout as a spiritual exercise.

I doubt you’ll miss too much, and I just wonder if turning a listening ear to God might give him a chance to speak to you instead, and all of us the chance to renew our trust in Him.

Amen

Post Communion
Stir up, O Lord,
the wills of your faithful people;
that they, plenteously bringing forth the fruit of good works,
may by you be plenteously rewarded;
through Jesus Christ our Lord.

NOTICES

Next week
Sunday 28^th November
First Sunday of Advent